By Georgia Jackson, College of Arts and Sciences
When Heide CastaƱeda, a professor of at the University of South °®¶¹“«Ć½, travels to Morocco ā a destination she frequents up to six times each year ā it isnāt to visit Africaās largest mosque or one of the historical kasbahs. CastaƱeda, a migration scholar, is there to study and understand the experience of the indigenous Amazigh people ā the focal point of her new book, forthcoming from New York University Press.

Heide CastaƱeda
"Usually when we talk about indigenous groups, theyāre minority groups. And in this case, in Morocco, theyāre actually the majority population,ā CastaƱeda said. āDepending on the estimates, up to 70 percent of Moroccans may have Amazigh heritage.ā
Despite that fact, less than half of the 38 million people who live in Morocco speak Tamazight, the language indigenous to the Amazigh. Even fewer use Tamazight to read and write.
āTheir language has been marginalized over time,ā said CastaƱeda, who estimates around 45 percent of Moroccans speak Tamazight. āIt makes for a unique case because they are actually not a minority.ā
This relationship ā between heritage and language ā is something CastaƱeda pays close attention to when sheās back home in the U.S., too, where a significant number of Amazigh immigrants live in cities like New York, Boston, Chicago and Orlando.
āWe see indigeneity becoming an important feature of migration,ā CastaƱeda said. āBut there are no statistics about indigenous Amazigh people in the U.S., since government sources donāt ask that question.ā
CastaƱeda's findings ā on everything from contemporary Amazigh music to gender and religion ā will appear in a forthcoming book that, according to CastaƱeda, offers new spin on familiar migrant narratives and new insights on the immigrant experience in the U.S.
āThey donāt fit neatly into preexisting racial, ethnic and immigrant categories in the U.S.,ā said CastaƱeda. "They are African, but do not adhere to dominant assumptions about Blackness in America. They are predominantly Muslim and speak Arabic, but are not Arab.
āItās a unique circumstance that they navigate on a daily basis.ā
Dr. Heide CastaƱeda is a professor of anthropology at the University of South °®¶¹“«Ć½. Her research areas include critical border studies, political and legal anthropology, medical anthropology, migration, migrant health and citizenship. Her book on Amazigh in the U.S. and how indigeneity is remade in the diaspora will be available next year from New York University Press.